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  • professional mental health therapist meditating in her consulting room before a 0ne on One session with a patient
    IR_f_Shivuy-Mishkal_D9596.jpg
  • From morning till night discontented purchasers besieged the house by Théophile Schuler from Master Zacharius, or the clockmaker who lost his soul (French: Maître Zacharius ou l'horloger qui avait perdu son âme) is an 1854 short story by Jules Verne. The story, an intensely Romantic fantasy echoing the works of E. T. A. Hoffmann, is a Faustian tragedy about an inventor whose overpowering pride leads to his downfall. In Geneva, the clockmaker Master Zacharius lives with his daughter Gerande, his apprentice Aubert Thun, and his elderly servant Scholastique. Zacharius is celebrated throughout France and Germany for having invented the escapement, and is fiercely proud of his successes. When the story opens, he is troubled by an inexplicable mystery: for several days, all of the many clocks he has made and sold have begun to suddenly stop, one by one. Unable to fix any of them or to find a reason for the phenomenon, Zacharius falls into mental torment and becomes seriously ill. Gerande and Aubert, who have gradually fallen in love with one another, manage to nurse Zacharius into better health, but are surprised by the appearance of a stranger in the town, a bizarre creature like a cross between a small old man and an anthropomorphic clock. The creature confronts Zacharius directly, taunting him about the failed clocks and suggesting that death is coming to him
    IR_f_Master-Zacharius_0231.jpg
  • Thou wilt see that I have discovered the secrets of existence by Théophile Schuler from Master Zacharius, or the clockmaker who lost his soul (French: Maître Zacharius ou l'horloger qui avait perdu son âme) is an 1854 short story by Jules Verne. The story, an intensely Romantic fantasy echoing the works of E. T. A. Hoffmann, is a Faustian tragedy about an inventor whose overpowering pride leads to his downfall. In Geneva, the clockmaker Master Zacharius lives with his daughter Gerande, his apprentice Aubert Thun, and his elderly servant Scholastique. Zacharius is celebrated throughout France and Germany for having invented the escapement, and is fiercely proud of his successes. When the story opens, he is troubled by an inexplicable mystery: for several days, all of the many clocks he has made and sold have begun to suddenly stop, one by one. Unable to fix any of them or to find a reason for the phenomenon, Zacharius falls into mental torment and becomes seriously ill. Gerande and Aubert, who have gradually fallen in love with one another, manage to nurse Zacharius into better health, but are surprised by the appearance of a stranger in the town, a bizarre creature like a cross between a small old man and an anthropomorphic clock. The creature confronts Zacharius directly, taunting him about the failed clocks and suggesting that death is coming to him
    IR_f_Master-Zacharius_0203.jpg
  • Women inflicted with the Jerusalem Syndrome. The Jerusalem syndrome is the name given to a group of mental phenomena involving the presence of either religiously themed obsessive ideas, delusions or other psychosis-like experiences, that are triggered by, or lead to, a visit to the city of Jerusalem. The best known, although not the most prevalent manifestation of the Jerusalem syndrome, is the phenomenon whereby a person who seems previously balanced and devoid of any signs of psychopathology, becomes psychotic after arriving in Jerusalem. The psychosis is characterised by an intense religious theme and typically resolves to full recovery after a few weeks, or after being removed from the area. (source: wikipedia)
    SL_photoshay_jr_173_New.jpg
  • See this man, — he is Time by Théophile Schuler from Master Zacharius, or the clockmaker who lost his soul (French: Maître Zacharius ou l'horloger qui avait perdu son âme) is an 1854 short story by Jules Verne. The story, an intensely Romantic fantasy echoing the works of E. T. A. Hoffmann, is a Faustian tragedy about an inventor whose overpowering pride leads to his downfall. In Geneva, the clockmaker Master Zacharius lives with his daughter Gerande, his apprentice Aubert Thun, and his elderly servant Scholastique. Zacharius is celebrated throughout France and Germany for having invented the escapement, and is fiercely proud of his successes. When the story opens, he is troubled by an inexplicable mystery: for several days, all of the many clocks he has made and sold have begun to suddenly stop, one by one. Unable to fix any of them or to find a reason for the phenomenon, Zacharius falls into mental torment and becomes seriously ill. Gerande and Aubert, who have gradually fallen in love with one another, manage to nurse Zacharius into better health, but are surprised by the appearance of a stranger in the town, a bizarre creature like a cross between a small old man and an anthropomorphic clock. The creature confronts Zacharius directly, taunting him about the failed clocks and suggesting that death is coming to him
    IR_f_Master-Zacharius_0255.jpg
  • He was dead by Théophile Schuler from Master Zacharius, or the clockmaker who lost his soul (French: Maître Zacharius ou l'horloger qui avait perdu son âme) is an 1854 short story by Jules Verne. The story, an intensely Romantic fantasy echoing the works of E. T. A. Hoffmann, is a Faustian tragedy about an inventor whose overpowering pride leads to his downfall. In Geneva, the clockmaker Master Zacharius lives with his daughter Gerande, his apprentice Aubert Thun, and his elderly servant Scholastique. Zacharius is celebrated throughout France and Germany for having invented the escapement, and is fiercely proud of his successes. When the story opens, he is troubled by an inexplicable mystery: for several days, all of the many clocks he has made and sold have begun to suddenly stop, one by one. Unable to fix any of them or to find a reason for the phenomenon, Zacharius falls into mental torment and becomes seriously ill. Gerande and Aubert, who have gradually fallen in love with one another, manage to nurse Zacharius into better health, but are surprised by the appearance of a stranger in the town, a bizarre creature like a cross between a small old man and an anthropomorphic clock. The creature confronts Zacharius directly, taunting him about the failed clocks and suggesting that death is coming to him
    IR_f_Master-Zacharius_0265.jpg
  • It is there — there! by Théophile Schuler from Master Zacharius, or the clockmaker who lost his soul (French: Maître Zacharius ou l'horloger qui avait perdu son âme) is an 1854 short story by Jules Verne. The story, an intensely Romantic fantasy echoing the works of E. T. A. Hoffmann, is a Faustian tragedy about an inventor whose overpowering pride leads to his downfall. In Geneva, the clockmaker Master Zacharius lives with his daughter Gerande, his apprentice Aubert Thun, and his elderly servant Scholastique. Zacharius is celebrated throughout France and Germany for having invented the escapement, and is fiercely proud of his successes. When the story opens, he is troubled by an inexplicable mystery: for several days, all of the many clocks he has made and sold have begun to suddenly stop, one by one. Unable to fix any of them or to find a reason for the phenomenon, Zacharius falls into mental torment and becomes seriously ill. Gerande and Aubert, who have gradually fallen in love with one another, manage to nurse Zacharius into better health, but are surprised by the appearance of a stranger in the town, a bizarre creature like a cross between a small old man and an anthropomorphic clock. The creature confronts Zacharius directly, taunting him about the failed clocks and suggesting that death is coming to him
    IR_f_Master-Zacharius_0249.jpg
  • This proud old man remained motionless by Théophile Schuler from Master Zacharius, or the clockmaker who lost his soul (French: Maître Zacharius ou l'horloger qui avait perdu son âme) is an 1854 short story by Jules Verne. The story, an intensely Romantic fantasy echoing the works of E. T. A. Hoffmann, is a Faustian tragedy about an inventor whose overpowering pride leads to his downfall. In Geneva, the clockmaker Master Zacharius lives with his daughter Gerande, his apprentice Aubert Thun, and his elderly servant Scholastique. Zacharius is celebrated throughout France and Germany for having invented the escapement, and is fiercely proud of his successes. When the story opens, he is troubled by an inexplicable mystery: for several days, all of the many clocks he has made and sold have begun to suddenly stop, one by one. Unable to fix any of them or to find a reason for the phenomenon, Zacharius falls into mental torment and becomes seriously ill. Gerande and Aubert, who have gradually fallen in love with one another, manage to nurse Zacharius into better health, but are surprised by the appearance of a stranger in the town, a bizarre creature like a cross between a small old man and an anthropomorphic clock. The creature confronts Zacharius directly, taunting him about the failed clocks and suggesting that death is coming to him
    IR_f_Master-Zacharius_0237.jpg
  • Then he resumed, in an ironical tone by Théophile Schuler from Master Zacharius, or the clockmaker who lost his soul (French: Maître Zacharius ou l'horloger qui avait perdu son âme) is an 1854 short story by Jules Verne. The story, an intensely Romantic fantasy echoing the works of E. T. A. Hoffmann, is a Faustian tragedy about an inventor whose overpowering pride leads to his downfall. In Geneva, the clockmaker Master Zacharius lives with his daughter Gerande, his apprentice Aubert Thun, and his elderly servant Scholastique. Zacharius is celebrated throughout France and Germany for having invented the escapement, and is fiercely proud of his successes. When the story opens, he is troubled by an inexplicable mystery: for several days, all of the many clocks he has made and sold have begun to suddenly stop, one by one. Unable to fix any of them or to find a reason for the phenomenon, Zacharius falls into mental torment and becomes seriously ill. Gerande and Aubert, who have gradually fallen in love with one another, manage to nurse Zacharius into better health, but are surprised by the appearance of a stranger in the town, a bizarre creature like a cross between a small old man and an anthropomorphic clock. The creature confronts Zacharius directly, taunting him about the failed clocks and suggesting that death is coming to him
    IR_f_Master-Zacharius_0221.jpg
  • Father, what is the matter? by Théophile Schuler from Master Zacharius, or the clockmaker who lost his soul (French: Maître Zacharius ou l'horloger qui avait perdu son âme) is an 1854 short story by Jules Verne. The story, an intensely Romantic fantasy echoing the works of E. T. A. Hoffmann, is a Faustian tragedy about an inventor whose overpowering pride leads to his downfall. In Geneva, the clockmaker Master Zacharius lives with his daughter Gerande, his apprentice Aubert Thun, and his elderly servant Scholastique. Zacharius is celebrated throughout France and Germany for having invented the escapement, and is fiercely proud of his successes. When the story opens, he is troubled by an inexplicable mystery: for several days, all of the many clocks he has made and sold have begun to suddenly stop, one by one. Unable to fix any of them or to find a reason for the phenomenon, Zacharius falls into mental torment and becomes seriously ill. Gerande and Aubert, who have gradually fallen in love with one another, manage to nurse Zacharius into better health, but are surprised by the appearance of a stranger in the town, a bizarre creature like a cross between a small old man and an anthropomorphic clock. The creature confronts Zacharius directly, taunting him about the failed clocks and suggesting that death is coming to him
    IR_f_Master-Zacharius_0211.jpg
  • The young girl prayed by Théophile Schuler from Master Zacharius, or the clockmaker who lost his soul (French: Maître Zacharius ou l'horloger qui avait perdu son âme) is an 1854 short story by Jules Verne. The story, an intensely Romantic fantasy echoing the works of E. T. A. Hoffmann, is a Faustian tragedy about an inventor whose overpowering pride leads to his downfall. In Geneva, the clockmaker Master Zacharius lives with his daughter Gerande, his apprentice Aubert Thun, and his elderly servant Scholastique. Zacharius is celebrated throughout France and Germany for having invented the escapement, and is fiercely proud of his successes. When the story opens, he is troubled by an inexplicable mystery: for several days, all of the many clocks he has made and sold have begun to suddenly stop, one by one. Unable to fix any of them or to find a reason for the phenomenon, Zacharius falls into mental torment and becomes seriously ill. Gerande and Aubert, who have gradually fallen in love with one another, manage to nurse Zacharius into better health, but are surprised by the appearance of a stranger in the town, a bizarre creature like a cross between a small old man and an anthropomorphic clock. The creature confronts Zacharius directly, taunting him about the failed clocks and suggesting that death is coming to him
    IR_f_Master-Zacharius_0191.jpg
  • He would raise the trap-door constructed in the floor of his<br />
workshop by Théophile Schuler from Master Zacharius, or the clockmaker who lost his soul (French: Maître Zacharius ou l'horloger qui avait perdu son âme) is an 1854 short story by Jules Verne. The story, an intensely Romantic fantasy echoing the works of E. T. A. Hoffmann, is a Faustian tragedy about an inventor whose overpowering pride leads to his downfall. In Geneva, the clockmaker Master Zacharius lives with his daughter Gerande, his apprentice Aubert Thun, and his elderly servant Scholastique. Zacharius is celebrated throughout France and Germany for having invented the escapement, and is fiercely proud of his successes. When the story opens, he is troubled by an inexplicable mystery: for several days, all of the many clocks he has made and sold have begun to suddenly stop, one by one. Unable to fix any of them or to find a reason for the phenomenon, Zacharius falls into mental torment and becomes seriously ill. Gerande and Aubert, who have gradually fallen in love with one another, manage to nurse Zacharius into better health, but are surprised by the appearance of a stranger in the town, a bizarre creature like a cross between a small old man and an anthropomorphic clock. The creature confronts Zacharius directly, taunting him about the failed clocks and suggesting that death is coming to him
    IR_f_Master-Zacharius_0185.jpg
  • Jewish holy man blesses a believer The Prophet - Man inflicted with the Jerusalem Syndrome The Jerusalem syndrome is the name given to a group of mental phenomena involving the presence of either religiously themed obsessive ideas delusions or other psychosis like experiences that are triggered by or lead to a visit to the city of Jerusalem The best known although not the most prevalent manifestation of the Jerusalem syndrome is the phenomenon whereby a person who seems previously balanced and devoid of any signs of psychopathology becomes psychotic after arriving in Jerusalem The psychosis is characterised by an intense religious theme and typically resolves to full recovery after a few weeks or after being removed from the area source wikipedia
    DY_Judaism_IMG_4966.jpg
  • Jewish holy man blesses a believer The Prophet - Man inflicted with the Jerusalem Syndrome The Jerusalem syndrome is the name given to a group of mental phenomena involving the presence of either religiously themed obsessive ideas delusions or other psychosis like experiences that are triggered by or lead to a visit to the city of Jerusalem The best known although not the most prevalent manifestation of the Jerusalem syndrome is the phenomenon whereby a person who seems previously balanced and devoid of any signs of psychopathology becomes psychotic after arriving in Jerusalem The psychosis is characterised by an intense religious theme and typically resolves to full recovery after a few weeks or after being removed from the area source wikipedia
    DY_Judaism_IMG_4961.jpg
  • Man inflicted with the Jerusalem Syndrome. The Jerusalem syndrome is the name given to a group of mental phenomena involving the presence of either religiously themed obsessive ideas, delusions or other psychosis-like experiences, that are triggered by, or lead to, a visit to the city of Jerusalem. The best known, although not the most prevalent manifestation of the Jerusalem syndrome, is the phenomenon whereby a person who seems previously balanced and devoid of any signs of psychopathology, becomes psychotic after arriving in Jerusalem. The psychosis is characterised by an intense religious theme and typically resolves to full recovery after a few weeks, or after being removed from the area. (source: wikipedia)
    SL_Jerusalem_SL7_4186.jpg
  • Man inflicted with the Jerusalem Syndrome. The Jerusalem syndrome is the name given to a group of mental phenomena involving the presence of either religiously themed obsessive ideas, delusions or other psychosis-like experiences, that are triggered by, or lead to, a visit to the city of Jerusalem. The best known, although not the most prevalent manifestation of the Jerusalem syndrome, is the phenomenon whereby a person who seems previously balanced and devoid of any signs of psychopathology, becomes psychotic after arriving in Jerusalem. The psychosis is characterised by an intense religious theme and typically resolves to full recovery after a few weeks, or after being removed from the area. (source: wikipedia)
    SL_Jerusalem_SL7_4183.jpg
  • Women and man inflicted with the Jerusalem Syndrome. The Jerusalem syndrome is the name given to a group of mental phenomena involving the presence of either religiously themed obsessive ideas, delusions or other psychosis-like experiences, that are triggered by, or lead to, a visit to the city of Jerusalem. The best known, although not the most prevalent manifestation of the Jerusalem syndrome, is the phenomenon whereby a person who seems previously balanced and devoid of any signs of psychopathology, becomes psychotic after arriving in Jerusalem. The psychosis is characterised by an intense religious theme and typically resolves to full recovery after a few weeks, or after being removed from the area. (source: wikipedia)
    AM_Jerusalem_7168.jpg
  • The Prophet - Man inflicted with the Jerusalem Syndrome The Jerusalem syndrome is the name given to a group of mental phenomena involving the presence of either religiously themed obsessive ideas delusions or other psychosis like experiences that are triggered by or lead to a visit to the city of Jerusalem The best known although not the most prevalent manifestation of the Jerusalem syndrome is the phenomenon whereby a person who seems previously balanced and devoid of any signs of psychopathology becomes psychotic after arriving in Jerusalem The psychosis is characterised by an intense religious theme and typically resolves to full recovery after a few weeks or after being removed from the area source wikipedia
    OS_IMG_3812_fs_PSh.jpg
  • Women inflicted with the Jerusalem Syndrome. The Jerusalem syndrome is the name given to a group of mental phenomena involving the presence of either religiously themed obsessive ideas, delusions or other psychosis-like experiences, that are triggered by, or lead to, a visit to the city of Jerusalem. The best known, although not the most prevalent manifestation of the Jerusalem syndrome, is the phenomenon whereby a person who seems previously balanced and devoid of any signs of psychopathology, becomes psychotic after arriving in Jerusalem. The psychosis is characterised by an intense religious theme and typically resolves to full recovery after a few weeks, or after being removed from the area. (source: wikipedia)
    SL_photoshay_jr (199)_fs_PSh.jpg
  • Women inflicted with the Jerusalem Syndrome. The Jerusalem syndrome is the name given to a group of mental phenomena involving the presence of either religiously themed obsessive ideas, delusions or other psychosis-like experiences, that are triggered by, or lead to, a visit to the city of Jerusalem. The best known, although not the most prevalent manifestation of the Jerusalem syndrome, is the phenomenon whereby a person who seems previously balanced and devoid of any signs of psychopathology, becomes psychotic after arriving in Jerusalem. The psychosis is characterised by an intense religious theme and typically resolves to full recovery after a few weeks, or after being removed from the area. (source: wikipedia)
    SL_photoshay_jr (188)_fs_PSh.jpg
  • Women inflicted with the Jerusalem Syndrome. The Jerusalem syndrome is the name given to a group of mental phenomena involving the presence of either religiously themed obsessive ideas, delusions or other psychosis-like experiences, that are triggered by, or lead to, a visit to the city of Jerusalem. The best known, although not the most prevalent manifestation of the Jerusalem syndrome, is the phenomenon whereby a person who seems previously balanced and devoid of any signs of psychopathology, becomes psychotic after arriving in Jerusalem. The psychosis is characterised by an intense religious theme and typically resolves to full recovery after a few weeks, or after being removed from the area. (source: wikipedia)
    SL_photoshay_jr (184)_fs_PSh.jpg
  • Women inflicted with the Jerusalem Syndrome. The Jerusalem syndrome is the name given to a group of mental phenomena involving the presence of either religiously themed obsessive ideas, delusions or other psychosis-like experiences, that are triggered by, or lead to, a visit to the city of Jerusalem. The best known, although not the most prevalent manifestation of the Jerusalem syndrome, is the phenomenon whereby a person who seems previously balanced and devoid of any signs of psychopathology, becomes psychotic after arriving in Jerusalem. The psychosis is characterised by an intense religious theme and typically resolves to full recovery after a few weeks, or after being removed from the area. (source: wikipedia)
    SL_photoshay_jr (175)_fs_PSh.jpg
  • Women inflicted with the Jerusalem Syndrome. The Jerusalem syndrome is the name given to a group of mental phenomena involving the presence of either religiously themed obsessive ideas, delusions or other psychosis-like experiences, that are triggered by, or lead to, a visit to the city of Jerusalem. The best known, although not the most prevalent manifestation of the Jerusalem syndrome, is the phenomenon whereby a person who seems previously balanced and devoid of any signs of psychopathology, becomes psychotic after arriving in Jerusalem. The psychosis is characterised by an intense religious theme and typically resolves to full recovery after a few weeks, or after being removed from the area. (source: wikipedia)
    SL_photoshay_jr (173)_fs_PSh.jpg
  • A female therapist during a one on one session with a client seeking help in her consulting room
    IR_Shivuy-Mishkal_D9656.jpg
  • Female therapist during a intake session with clipboard and pen as seen from the patients point of view. Model release available
    IR_f_Shivuy-Mishkal_D9607.jpg
  • A female therapist during a one on one session with a client seeking help
    IR_27416_fs_PSh.jpg
  • Female therapist during a intake session with clipboard and pen as seen from the patients point of view. Model release available
    IR_f_Shivuy-Mishkal_D9606.jpg
  • Bookshelf in a medical professional's consulting room
    IR_Shivuy-Mishkal_D9654.jpg
  • Bookshelf in a medical professional's consulting room
    IR_Shivuy-Mishkal_D9592.jpg
  • Bookshelf in a medical professional's consulting room
    IR_Shivuy-Mishkal_D9544.jpg
  • A female therapist during a one on one session with a client seeking help in her consulting room
    IR_Shivuy-Mishkal_D9673.jpg
  • A female therapist during a one on one session with a client seeking help in her consulting room
    IR_Shivuy-Mishkal_D9670.jpg
  • A female therapist during a one on one session with a client seeking help in her consulting room
    IR_Shivuy-Mishkal_D9665.jpg
  • Female therapist is looking through her reference books on a bookshelf in a medical professional's consulting room. Model release Available
    IR_Shivuy-Mishkal_D9622.jpg
  • A female therapist during a one on one session with a client seeking help, session being interrupted by the secretary
    IR_27437_fs_PSh.jpg
  • Wall graffiti - Prozac a common antidepressant
    ET_f_DSC_1762_fs_PSh.jpg
  • A female therapist during a one on one session with a client seeking help
    IR_27433_fs_PSh.jpg
  • A female therapist during a one on one session with a client seeking help
    IR_27421_fs_PSh.jpg
  • The Republican Party Going to the Right House from a collection of Caricatures pertaining to the Civil War published in 1892 on Heavy Plate Paper
    IR_f_Civil-War-Caricature_0063.jpg
  • Young Woman pinching her waist. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    CL_f_Body-Image_7563.JPG
  • Head CT scan of an 85 year old female patient with signs of dementia
    IR_Head-CT_25-0.jpg
  • Body image - disappointed young woman measures her bosom
    IR_MR_A2221.jpg
  • Body image - young woman measures her bosom
    IR_MR_A2204.jpg
  • Body image - young woman measures her leg
    IR_MR_A2212_1.jpg
  • Body image - young woman measures her hip
    IR_MR_A2206.jpg
  • Body image - young woman measures her bosom
    IR_MR_A2200_pp.jpg
  • Anorexic teen eats a tape measure off a chocolate bar signifying the extra inches such a meal could cause
    DR_120212_8585_2_bw.jpg
  • Anorexic teen eats a tape measure off a chocolate bar signifying the extra inches such a meal could cause
    DR_120212_8585_2.jpg
  • Anorexic teen checks her body for excess fat by trying on pants which are too big for her now excessively slim figure
    DR_120212_8538.jpg
  • Anorexic teen checks her body for excess fat by measuring her now slip waist
    DR_120212_8456.jpg
  • Young Woman pinching her waist. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    CL_f_Body-Image_7592.jpg
  • Young Woman pinching her waist. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    CL_f_Body-Image_7596.jpg
  • Young Woman pinching her waist. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    CL_f_Body-Image_7586.jpg
  • Young Woman pinching her waist. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    CL_f_Body-Image_7573.JPG
  • Depressed 18 year old anorectic  female teen with back to camera on black background. Model release available
    DR_MR_1401_0029.jpg
  • Depressed 18 year old anorectic  female teen with back to camera on black background. Model release available
    DR_MR_1401_0017.jpg
  • Tashlikh is a customary Jewish atonement ritual performed during the High Holy Days. The ritual is performed at a large, natural body of flowing water on the afternoon of Rosh Hashanah, the Jewish New Year, During the Tashlikh prayer, the worshipers symbolically throw their sins into a source of water.
    BK_Ben-K-42.jpg
  • Young woman laughs at a tape measure. She has overcome compulsive body analysis caused by body image disorder such as anorexia nervosa. Model released on blue background
    IR_f_MR_A2935-Blue.jpg
  • Digitally enhanced image of a Young woman laughing at a tape measure. She has overcome compulsive body analysis caused by body image disorder such as anorexia nervosa.
    IR_f_MR_A2935-WPAP.jpg
  • Digitally enhanced image of a Young woman laughing at a tape measure. She has overcome compulsive body analysis caused by body image disorder such as anorexia nervosa.
    IR_f_MR_A2935-SciFi.jpg
  • Digitally enhanced image of a Young woman laughing at a tape measure. She has overcome compulsive body analysis caused by body image disorder such as anorexia nervosa.
    IR_f_MR_A2935-warfighter.jpg
  • Digitally enhanced image of a Young woman laughing at a tape measure. She has overcome compulsive body analysis caused by body image disorder such as anorexia nervosa.
    IR_f_MR_A2935-MWC.jpg
  • Digitally enhanced image of a Young woman laughing at a tape measure. She has overcome compulsive body analysis caused by body image disorder such as anorexia nervosa.
    IR_f_MR_A2935-Plasma.jpg
  • Digitally enhanced image of a Young woman laughing at a tape measure. She has overcome compulsive body analysis caused by body image disorder such as anorexia nervosa.
    IR_f_MR_A2935-Artist.jpg
  • A female therapist during a one on one session with a client seeking help. Model release available
    IR_27433_New.jpg
  • A female therapist during a one on one session with a client seeking help. Model release available
    IR_27421_New.jpg
  • A female therapist during a one on one session with a client seeking help. Model release available
    IR_27416_New.jpg
  • Anorectic woman checks her body for excess fat. Protruding bones are a sign of low body fat and is used as a form of measurement. Compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    DR_Anorexia_1111.jpg
  • Female teen measures her waist. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    DR_Anorexia_8458.jpg
  • Female teen measures her waist. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    DR_Anorexia_0117.jpg
  • Eating disorder and body image young woman measures her hip with a tape measure. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    IR_f_MR_A2928-1.jpg
  • Eating disorder and body image young woman measures her hip with a tape measure. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    IR_f_MR_A2925-1.jpg
  • Anorectic teen battles to eat an apple. fear of weight gain characterizes the eating disorder anorexia nervosa (or "slimmers disease"). This intense and obsessional fear leads to the wilful avoidance of food and consequent severe weight loss. As they lose weight they become tired, weak, their hair thins and the menstrual cycle may cease. Teenage girls and young women are most often affected. Model released
    IR_82066_1.jpg
  • Young Woman pinching her waist. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    IR_81974_1.jpg
  • Young Woman pinching her neck. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    IR_82004_1.jpg
  • Young Woman measures her waist. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    IR_81999_1.jpg
  • Young Woman measures the circumference of her thigh . She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model Release available
    IR_81969_1.jpg
  • Anorectic teen battles to eat an apple. fear of weight gain characterizes the eating disorder anorexia nervosa (or "slimmers disease"). This intense and obsessional fear leads to the wilful avoidance of food and consequent severe weight loss. As they lose weight they become tired, weak, their hair thins and the menstrual cycle may cease. Teenage girls and young women are most often affected. Model released
    IR_82037_1.jpg
  • Anorectic teen battles to eat an apple. fear of weight gain characterizes the eating disorder anorexia nervosa (or "slimmers disease"). This intense and obsessional fear leads to the wilful avoidance of food and consequent severe weight loss. As they lose weight they become tired, weak, their hair thins and the menstrual cycle may cease. Teenage girls and young women are most often affected. Model released
    IR_82041_1.jpg
  • Anorectic teen battles to eat an apple. fear of weight gain characterizes the eating disorder anorexia nervosa (or "slimmers disease"). This intense and obsessional fear leads to the wilful avoidance of food and consequent severe weight loss. As they lose weight they become tired, weak, their hair thins and the menstrual cycle may cease. Teenage girls and young women are most often affected. Model released
    IR_82035_1.jpg
  • Anorectic teen battles to eat an apple. fear of weight gain characterizes the eating disorder anorexia nervosa (or "slimmers disease"). This intense and obsessional fear leads to the wilful avoidance of food and consequent severe weight loss. As they lose weight they become tired, weak, their hair thins and the menstrual cycle may cease. Teenage girls and young women are most often affected. Model released
    IR_82026_1.jpg
  • Anorectic teen battles to eat an apple. fear of weight gain characterizes the eating disorder anorexia nervosa (or "slimmers disease"). This intense and obsessional fear leads to the wilful avoidance of food and consequent severe weight loss. As they lose weight they become tired, weak, their hair thins and the menstrual cycle may cease. Teenage girls and young women are most often affected. Model released
    IR_82022_1.jpg
  • Anorectic woman checks her body for excess fat. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    IR_82007_1.jpg
  • Anorectic woman checks her body for excess fat. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    IR_82006_1.jpg
  • Anorectic woman checks her body for excess fat. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    IR_82000_1.jpg
  • Anorectic woman checks her body for excess fat. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    IR_81993_1.jpg
  • Young Woman pinching her arm. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    IR_81986_1.jpg
  • Young Woman measures the circumference of her arm. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model Released
    IR_81983_1.jpg
  • Young Woman measures the circumference of her arm. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model Released
    IR_81982_1.jpg
  • Anorectic woman checks her body for excess fat. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    IR_81981_1.jpg
  • Anorectic woman checks her body for excess fat. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    IR_81978_1.jpg
  • Young Woman measures her waist. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    IR_81976_1.jpg
  • Young Woman pinching her waist. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    IR_81973_1.jpg
  • Young Woman measures the circumference of her thigh . She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model Release available
    IR_81971_1.jpg
  • Anorectic woman checks her body for excess fat. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    IR_81967_1.jpg
  • A blond model Massaging her head to relive the Pain and tension
    IR_2_DSC0133_fs_PSh.jpg
  • Lonely Miserable girl of 6 outdoors
    AP_Girl_DSC_1179.jpg
  • Anorexic teen checks her body for excess fat by trying on pants which are too big for her now excessively slim figure
    DR_120212_8538_BW.jpg
  • Depressed 18 year old anorectic  female teen with back to camera on black background. Model release available
    DR_MR_1401_0038.jpg
  • Female teen measures her waist. She may be keeping track of weight loss during a diet but compulsive body analysis may be a symptom of a body image disorder such as anorexia nervosa. Model released
    DR_Anorexia_8449.jpg
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